Guru places a lot of emphasis of mind and its wanderings. We have to control the mind and the Guru’s touch helps us to control it. In Quantum Physics also looks at how the consciousness works, probability wave patterns “Our being or spirit is meant to live in this Quantum Foam, which is thus the Eternal Now, infinite in extent and a plenum of all possibilities. The patterns of everything that has been, that is now, and will come to be, exists latent in this quantum foam. Perhaps this is the realm though which the mystics stepped into timelessness, the eternal present, and sensed the omnipotence and omniscience of the spirit.” Adam McLean ©
This may also be connected with the Dasam Dawar – the tenth opening trough which the soul can travel to God.
|
rwgu Awsw mhlw 1 AstpdIAw Gru 2 |
| raag aasaa mehalaa 1 asattapadheeaa ghar 2 |
| Raag Aasaa, First Mehla, Ashtpadeeaa, Second House: |
| <> siqgur pRswid ] |
| ik oa(n)kaar sathigur prasaadh || |
| One Universal Creator God. By The Grace Of The True Guru: |
| auqir AvGit srvir n@wvY ] |
| outhar avaghatt saravar nhaavai || |
| He descends the treacherous precipice, to bathe in the cleansing pool; |
| bkY n bolY hir gux gwvY ] |
| bakai n bolai har gun gaavai || |
| without speaking or saying anything, he sings the Glorious Praises of the Lord. |
| jlu AwkwsI suMin smwvY ] |
| jal aakaasee su(n)n samaavai || |
| Like water vapor in the sky, he remains absorbed in the Lord. |
| rsu squ Joil mhw rsu pwvY ]1] |
| ras sath jhol mehaa ras paavai ||1|| |
| He churns the true pleasures to obtain the supreme nectar. ||1|| |
| AYsw igAwnu sunhu AB mory ] |
| aisaa giaan sunahu abh morae || |
| Listen to such spiritual wisdom, O my mind. |
| Birpuir Dwir rihAw sB Taury ]1] rhwau ] |
| bharipur dhhaar rehiaa sabh t(h)ourae ||1|| rehaao || |
| The Lord is totally pervading and permeating all places. ||1||Pause|| |
| scu bRqu nymu n kwlu sMqwvY ] |
| sach brath naem n kaal sa(n)thaavai || |
| One who makes Truthfulness his fast and religious vows, does not suffer the pain of death. |
| siqgur sbid kroDu jlwvY ] |
| sathigur sabadh karodhh jalaavai || |
| Through the Word of the Guru’s Shabad, he burns away his anger. |
| ggin invwis smwiD lgwvY ] |
| gagan nivaas samaadhh lagaavai || |
| He dwells in the Tenth Gate, immersed in the Samaadhi of deep meditation. |
| pwrsu pris prm pdu pwvY ]2] |
| paaras paras param padh paavai ||2|| |
| Touching the philosopher’s stone, he obtains the supreme status. ||2|| |
| scu mn kwrix qqu iblovY ] |
| sach man kaaran thath bilovai || |
| For the benefit of the mind, churn the true essence of reality; |
| suBr srvir mYlu n DovY ] |
| subhar saravar mail n dhhovai || |
| bathing in the over-flowing tank of nectar, filth is washed away. |
| jY isau rwqw qYso hovY ] |
| jai sio raathaa thaiso hovai || |
| We become like the One with whom we are imbued. |
| Awpy krqw kry su hovY ]3] |
| aapae karathaa karae s hovai ||3|| |
| Whatever the Creator does, comes to pass. ||3|| |
| gur ihv sIqlu Agin buJwvY ] |
| gur hiv seethal agan bujhaavai || |
| The Guru is cool and soothing like ice; He puts out the fire of the mind. |
| syvw suriq ibBUq cVwvY ] |
| saevaa surath bibhooth charraavai || |
| Smear your body with the ashes of dedicated service, |
| drsnu Awip shj Gir AwvY ] |
| dharasan aap sehaj ghar aavai || |
| and live in the home of peace – make this your religious order. |
| inrml bwxI nwdu vjwvY ]4] |
| niramal baanee naadh vajaavai ||4|| |
| Let the Immaculate Bani of the Word be your playing of the flute. ||4|| |
| AMqir igAwnu mhw rsu swrw ] |
| a(n)thar giaan mehaa ras saaraa || |
| Spiritual wisdom within is the supreme, sublime nectar. |
| qIrQ mjnu gur vIcwrw ] |
| theerathh majan gur veechaaraa || |
| Contemplation of the Guru is one’s bathing at holy places of pilgrimage. |
| AMqir pUjw Qwnu murwrw ] |
| a(n)thar poojaa thhaan muraaraa || |
| Worship and adoration within is the Lord’s dwelling. |
| joqI joiq imlwvxhwrw ]5] |
| jothee joth milaavanehaaraa ||5|| |
| He is the One who blends one’s light with the Divine Light. ||5|| |
| ris risAw miq eykY Bwie ] |
| ras rasiaa math eaekai bhaae || |
| He delights in the delightful wisdom of loving the One Lord. |
| qKq invwsI pMc smwie ] |
| thakhath nivaasee pa(n)ch samaae || |
| He is one of the self-elect – he merges with the Lord, who occupies the throne. |
| kwr kmweI Ksm rjwie ] |
| kaar kamaaee khasam rajaae || |
| He performs his works in obedience to the Will of his Lord and Master. |
| Aivgq nwQu n liKAw jwie ]6] |
| avigath naathh n lakhiaa jaae ||6|| |
| The Unknowable Lord cannot be understood. ||6|| |
| jl mih aupjY jl qy dUir ] |
| jal mehi oupajai jal thae dhoor || |
| The lotus originates in the water, and yet it remains distinct from the water. |
| jl mih joiq rihAw BrpUir ] |
| jal mehi joth rehiaa bharapoor || |
| Just so, the Divine Light pervades and permeates the water of the world. |
| iksu nyVY iksu AwKw dUir ] |
| kis naerrai kis aakhaa dhoor || |
| Who is near, and who is far away? |
| iniD gux gwvw dyiK hdUir ]7] |
| nidhh gun gaavaa dhaekh hadhoor ||7|| |
| I sing the Glories of the Lord, the treasure of virtue; I behold Him ever-present. ||7|| |
| AMqir bwhir Avru n koie ] |
| a(n)thar baahar avar n koe || |
| Inwardly and outwardly, there is none other than Him. |
| jo iqsu BwvY so Puin hoie ] |
| jo this bhaavai so fun hoe || |
| Whatever pleases Him, comes to pass. |
| suix BrQir nwnku khY bIcwru ] |
| sun bharathhar naanak kehai beechaar || |
| Listen, O Bharthari Yogi – Nanak speaks after deliberation; |
| inrml nwmu myrw AwDwru ]8]1] |
| niramal naam maeraa aadhhaar ||8||1|| |
| the Immaculate Name is my only Support. ||8||1|| |
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